This is a guest post by Jose Itzigsohn, written in response to my prior post.
Erin McDonnell organized a wonderful panel on Rethinking Sociological Theory and Andrew Perrin published in Scatterplot a thoughtful response to the panel that included a critique of my arguments. I asked Prof. Perrin whether Scatterplot would publish my response and he readily agreed. I thank him and welcome the opportunity to elaborate on the call to decolonize sociological theory.
The seductive power of sensual charm survives only where the forces of denial are strongest. If asceticism once reacted against the sensuous aesthetic, asceticism has today become the sign of advanced art. All “light” and pleasant art has become illusory and false. What makes its appearance esthetically in the pleasure categories can no longer give pleasure. The musical consciousness of the masses today is “displeasure in pleasure” — the unconscious recognition of “false happiness.”
–Adorno, “On the Fetish-Character in Music and the Regression of Listening,” 1938
Jeff Guhin innocently posted to Facebook that “doing a lecture on Habermas is ridiculous.” He may well be right, for many different kinds of reasons. But in the (lengthy!) conversation that followed, two critiques were raised that I think deserve separate treatment. They are:
That much theory, including Habermas and, all the more so, his Frankfurt predecessors, is too difficult to read to make it worthwhile; and
Reading theorists like Habermas is really mostly about the history of social thought and has no payoff for empirical or analytical sociology.
is a meta-analysis of essentially every twin-based study of heritability of any trait between 1958 and 2012. The top-line coverage, encouraged by the authors’ press release, is:
One of the great tussles of science – whether our health is governed by nature or nurture – has been settled, and it is effectively a draw.
This is based on the fact that, across 17,804 traits in 28 “general trait domains,” the overall mean heritability was 49%. That prompted me to write:
@jeremyfreese@JamesPsychol I almost thought it was a parody when I saw that. What could we possibly learn of value?
Read on for why I think that, what value there is in the below-the-fold part of the article, and why I think this kind of work is in desperate need of an injection of theory. Continue reading “are all human traits heritable?”
Notre Dame’s ever-creative director of Gender Studies, Pamela Wojcik, is at it again. Last year she designed “That’s what she said” t-shirts (the year before, they read “Get Bent”). Pushing the envelope (which might mean different things here at Notre Dame than elsewhere) ’round these parts this year, she offers up a creative conference title:
“Fun with Dick and Jane: Gender and Childhood”
A Gender Studies Conference at the University of Notre Dame
South Bend, Indiana
December 4-6, 2014 Continue reading “cfp: fun with dick and jane”
In response to Fabio’s defense of nonrepresentative sampling, Sam Lucas sent his paper, “Beyond the Existence Proof,” published last year. Fabio mentions Lucas’s article in his follow-up, but doesn’t really address the claims in the paper. I hadn’t seen it before Sam sent it, but after reading it I think it’s really smart and deserves attention in methods classes and elsewhere.
I saw the new Matt Damon movie, Elysium, this summer. I loved the prior movie by the same director (Neill Bloemkamp), District 9, which is a dystopian alien-visitation movie wrapped up in an extended allegory for apartheid. Like District 9, Elysium has an explicit political message along with plenty of violence, action, and gore (all of which I confess to liking!).
Social science is not (entirely) value free or ethically natural. Instead, it is axiologically committed to the realization of human flourishing and freedom. This is not to say that social sciences provide ready answers to policy questions like “is proportional representation better than first past the post?” Those are of a different order. Nor is it to deny that justice must be part of a social ethics, either.
WARNING: the remainder of the post contains a SPOILER, so if you haven’t seen Elysium but plan to you may want to stop reading here.
The magazine n+1 recently published an article about the rise and inefficacy of critical sociology. It’s a strange piece which, i think, accords sociology way too much influence. but it does have some salient points, particularly relating to the balance between structure and agency in sociological writing. The editors write: “In spite of the strenuous attempts by sociologists to preserve some autonomy for the acting subject — Bourdieu’s “habitus,” Latour’s “actor-network” theory — popularization has inevitably resulted in more weight being thrown on the structuring side of things, the network over the actor.” I teach at Lehman College in the Bronx where the majority of students are working class. To put it simply, they are fed up with the overemphasis on structure, they find it deeply tiresome and profoundly disempowering. Continue reading “too much sociology…?”
Fabio Rojas and others have been discussing retractions over on our buttoned-up nemesis, and making the excellent point that the presence of scientific retractions is good for science. However, it can only be good for science insofar as bad or even falsified science takes place to begin with. Continue reading “could we prevent some scientific retractions?”
I know yesterday was Valentine’s Day, so this post might seem a bit late. But it’s Susan B. Anthony Day, which is as good a day as any to turn to the thorny relationship between women, love, and education.
This past weekend, Stephanie Coontz wrote an encouraging opinion piece in the NY Times that asserts that “for a woman seeking a satisfying relationship as well as a secure economic future, there has never been a better time to be or become highly educated.” She cites the decline in the “success” penalty for educated women, asserting that men are more interested in women who are intelligent and educated than in the past.* Marriage rates are similar, and divorce rates lower for educated women. In fact, “by age 30, and especially at ages 35 and 40, college-educated women are significantly more likely to be married than any other group.” As if this wasn’t enough, Coontz cites other benefits for educated women: better physical and mental health, satisfying relationships, less housework, and steamier sex. Like usual, she makes a great (and entertaining) argument and her sources – including a number of sociologists – are sound. However, I’d like to suggest that things aren’t as rosy as they seem, particularly for women with (or pursuing) a Ph.D. Continue reading “every rose has its thorn”
The postmodernism firestorm over on OrgTheory contains a delicious irony to me: I actually did not teach postmodernism the last time I taught my graduate theory course, for reasons much like Fabio’s #4: other theory seemed more relevant to contemporary sociological practice. When I teach the class again in fall ’11, I’m wondering whether I should add it back in. (NOTE: I’m actually leaning against adding it back, but thinking it through.) Continue reading “should i add postmodernism back into my theory course?”
I’ve written before about my work through EPC on grading policy. After a year’s worth of consideration, we are presenting a resolution tomorrow for UNC to report grade distributions on transcripts for each class, and to report grade patterns to faculty each semester.
Two colleagues wrote me a detailed and thoughtful message about the proposal, and while I do not agree with their position, I asked and they agreed to have me post it to scatterplot for further discussion. Their message is below the break; my response and further discussion is posted as the first responses to the post.
I was in my first semester teaching at UNC. I had a young child – about to turn 1 – at home. I was in my office early, preparing for class (SOCI 10, Introduction to Sociology), when Ted Mouw came to my door. “Hey, did you hear, a plane hit the World Trade Center.” Continue reading “seven years ago today”
woman: I’m meeting a friend in harvard square for dinner.
man: is this a date?
woman: no, it’s that guy I told you about, the one who is just way too sane for me. he’s really cute, but I just can’t imagine dating someone that is so together.
man: you know what I’m thinking right now…
woman: yes, I know. I dated you. but you’ve got your quirks. you’re really only sort of normal.
